Guarding Your Heart

The inner life quietly shapes every outward step. Scripture teaches that the heart is the wellspring of thoughts, decisions, and desires, making it the true battleground of spiritual stability. To guard the heart is to protect what governs the entire course of life.

Proverbs offers the central call: “Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23). The word keep suggests watchfulness—an attentive guarding similar to a city sentinel. What enters the heart eventually grows roots, shaping responses long before a moment of pressure arrives. This makes diligence essential, not optional.

The psalmist understood this deeply, praying, “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10). Guarding the heart requires more than human discipline; it requires divine renewal. When David prayed for a clean heart, he wasn’t asking for a surface adjustment but a complete realignment of his inner life. His words remind us that guarding and cleansing are intertwined.

Jesus also highlighted the heart’s central role in shaping words and actions. He said, “A good man out of the good treasure of the heart bringeth forth good things” (Matthew 12:35). What we treasure—what we allow to settle and dwell within—eventually becomes visible. Likewise, Paul counseled believers to let “the peace of God rule in your hearts” (Colossians 3:15), showing that the guarded heart is not tense but anchored, ruled by peace rather than turmoil.

Guarding the heart is not isolation from the world but alignment with God. It is the daily choice to protect the inner life from corrosive influences and to fill it with truth, peace, and righteousness. What is cultivated within becomes strength without.

Takeaway: A guarded heart becomes a steady life, shaped by truth, renewed by God, and anchored in peace.

— Terrence Burton

How Faith Fuels Restoration

Every generation faces moments that demand courage and clarity. Nehemiah stepped into such a moment when he heard the report of Jerusalem’s broken walls. His response wasn’t panic—it was prayer, steady leadership, and fixed determination.

Nehemiah’s story begins with a burden that became a calling. When he learned that the remnant in Jerusalem was in “great affliction and reproach,” and that the walls were broken down, he fasted and prayed before acting (Nehemiah 1:3–4). His leadership flowed from communion with God rather than impulse. Throughout the rebuilding, Nehemiah returned repeatedly to prayer—whether facing threats, discouragement, or internal strife. His confidence was not rooted in his position but in the God who strengthens the hands of the willing (Nehemiah 2:18).

Opposition came quickly. Sanballat, Tobiah, and others tried mockery, conspiracy, and fear to halt the work. Yet Nehemiah stayed the course, reminding the people, “Be not ye afraid… remember the Lord, which is great and terrible” (Nehemiah 4:14). The people adapted—working with one hand and holding a weapon with the other. This blend of vigilance and faith paints a vivid picture of discipleship: trusting God fully while engaging the task faithfully.

The work was completed in fifty‑two days, a testimony not to human efficiency but divine favor. Nehemiah acknowledged openly that this accomplishment was wrought by God’s help (Nehemiah 6:16). When the walls stood firm again, the people gathered to hear the Law, renewing their hearts as well as their city (Nehemiah 8:1–3). Restoration was holistic—structural and spiritual.

Takeaway: God strengthens the hands of those who rise to rebuild what is broken.

When the Lord Directs Your Path

When Scripture speaks of God’s guidance, it does not describe a loud command but a steady, faithful leading. His direction is often quiet, yet unmistakable to the heart that listens.

The psalmist declares, “He leadeth me beside the still waters” (Psalm 23:2, KJV), reminding us that divine direction begins with divine peace. God does not rush His people; He steadies them. The prophet Isaiah echoes this assurance: “Thine ears shall hear a word behind thee, saying, This is the way, walk ye in it” (Isaiah 30:21). Guidance is not merely about where to go but about whom we follow.

David also writes, “The steps of a good man are ordered by the Lord” (Psalm 37:23). God’s ordering is not mechanical; it is relational. It forms a neural pathway of trust as we learn to walk with Him daily. The early church lived this truth when the Spirit redirected Paul away from Asia and toward Macedonia (Acts 16:6–10). Even closed doors are part of His leading.

For those seeking the will of God today, Scripture gives a clear starting point: “In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:6). Guidance is not primarily about signs—it is about submission. When we yield our plans, desires, and timing, God aligns our steps with His purpose.

Takeaway: God guides those who walk with Him, one obedient step at a time.

— Terrence Burton

Standing Firm in a Shifting Culture: Daniel’s Example

Faithfulness rarely announces itself with noise. It shows up in the quiet places—behind closed doors, in daily disciplines, and in those moments when compromise seems easier than conviction. Daniel’s life reflects this kind of unwavering devotion.

Daniel’s steadfastness began long before the lions’ den. His consistent prayer life, integrity in leadership, and refusal to bend under cultural pressure all flowed from a heart anchored in God. Scripture paints him as a man who purposed in his heart (Daniel 1:8, KJV), meaning his convictions were settled long before they were tested.

His example in Babylon is particularly striking because he remained faithful in an environment bent against the God of Israel. He interpreted dreams under pressure (Daniel 2:19–23), confronted kings with truth (Daniel 5:22–28), and continued praying even when it became illegal (Daniel 6:10). Each episode shows a life that trusted God more than consequences. Daniel walked with a quiet boldness rooted in the assurance that “the most High ruleth in the kingdom of men” (Daniel 4:17, KJV). This truth shaped every decision he made.

The lions’ den is often remembered as the climax, yet it is simply the result of a lifetime of steady obedience. God shut the lions’ mouths (Daniel 6:22), but Daniel had long shut the door to fear and compromise. His life challenges us to cultivate the same steady devotion—faith built through daily habits, Scripture meditation, and unwavering trust in the Lord’s sovereignty. His story reminds believers that courage isn’t found in a moment; it’s formed in the quiet consistency of a surrendered life, upheld by the God who delivers.

Takeaway: Faithfulness in small, unseen moments prepares the soul to stand firm when the testing comes.

-Terrence Burton

INTERCESSION: THE ART OF PRAYING FOR OTHERS (PART 1)

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

James 5:16

INTRODUCTION:

As we discuss the matter of praying for others, let’s look into our own hearts and seek to correct attitudes and beliefs that interfere with our ability to reach heaven and serve others with our prayers. As we evaluate our own hearts, not in judgement or evil criticisms, but to simply wash our hearts with God’s word, we will find ourselves in deep places whereby we are increasingly sensitive to God’s Spirit and prevail in prayer.

CONFESSION, PRAYER AND HEALING

As we explore the art of praying for others, we will lay some ground work here in focusing on 3 points of contemplation to start…confession, prayer and healing. Now, there tends to be a natural desire to pursue healing, which is the alleviation of pain or particular problems. That’s fine, but we will look at a pathway here that will lead us into the healing that we desire.

CONFESSION:

The first point that we will address is confession. Well what is a confession? Basically, a confession is an admission. It is a statement of truth. In this verse, James tells us to confess our faults one to another. Why would we do that? For what benefit will this confession serve? Here, we are instructed to confess our faults in particular. Have you ever been keeping something secret and you felt like you couldn’t share it with anyone else? Do you remember the pressure you felt inside holding it in? Do you remember the feeling of relief that you felt once you released it and shared the secret with someone you trusted? This is the reason for the confession.

In order for you to be healed, you must be relieved of the pressure that you are carrying inside. This pressure can contribute to stress, which can cause serious health problems for you. So here, God is wanted us to relieve ourselves of the pressure by releasing it. I don’t want to sound crude, but you can think of it this way. Imagine you had eaten a lot of enjoyable food. Of course you know that food was never intended to stay in your body. We eat the food, digest it and then it exits our body. So you at some point begin to feel pressure within that signals to you that you need to make it to the restroom soon or there will be problems. So you go to the restroom to eliminate the waste from your system.

Now if your body is not regularly eliminating waste, there are health problems that will develop. Likewise, If we keep things bottled up inside that we really should talk about, the result will be similar. There are physical and or emotional problems that may develop due to us holding things in. So we have to decide with whom we can open up to and when we should open up to them about our faults.

Here’s another reason why confession of faults is necessary. In context, this is a group of people confessing to one another their faults. One particular benefit this serves is that you understand that you are not alone. Oftentimes we are defeated by life because we feel isolated. We believe that we’re alone and as a consequence we suffer defeat because we thought something was wrong with us and we were an anomaly. In this group of friends, that lie is destroyed, shame is lifted and you are healed.

PRAYER

The next point is prayer. To piggy back off of the first point of confession, the aim of which is to take us into the point of prayer. So the purpose of confession is not for gossip, but it is for the purpose of prayer. You see we can prayer more effectively as we talk to one another. This is because, in conversation, we learn things that we may never have learned without it. So in this phase, we are to use what we learned in the confession phase as a point of reference in the prayer phase.

As an aside, you can use this principle when praying alone, as well as in groups. You can begin this type of prayer by confessing your faults and or sin to the Father.

So at this point when the group enters the prayer phase, you can take turns praying as you are lead based upon the confessions made in phase one. It is not necessary that all persons pray. Each setting may be different. The leader may pray for the group or each person in the group may provide prayers as they are lead to do so.

I want to point out something here that may not be obvious. We are told to pray “for one another.” In order to pray for one another, we need to care about one another. We need to love each other and care about each other’s highest good. Without loving one another and caring about the well-being of each other, praying for one another will be a daunting task.

HEALING

What does it mean to be healed? When I think of healing I think of a problem being resolved. For example, if someone had cancer, healing would be the cancer is no longer in their body. If they cut their finger, the wound closes up and there’s no more pain. Healing is the putting back of things as they should be or as God intended. So the aim of the first 2 phases is to carry those in the group into phase 3.

This, you should have in mind as your target or goal. But not only that, you are fully believing for those in your group to be healed. You are believing for things to be set right in your lives as a result of your confessions and prayers.